Are early intervention programs like Early Head Start worthwhile Essay

Are early mediation programs like Early Head Start advantageous - Essay Example The four territories are psychological turn of events, physical turn of events, social turn of events, and enthusiastic turn of events. Taking into account the four territories improves the poor child’s learning limit. The early intercession programs like IDEA and Early Head Start are beneficial undertakings (Currie, 2001). The Early Head Start program is characterized as the early mediation learning methodology of our legislature. The program assists families with equiping their youngster for their first section into the proper school study hall condition. The program takes into account families including kids inside the three years of age or more youthful age gathering. In like manner, the program incorporates moms who are at present pregnant. The program prepares the guardians guarantee the kid learning encounters are amplified (Currie, 2001). B. The Disabilities Education Act (IDEA) intercession program is beneficial (Duncan, 2010). The Early Learning Program helps out other instruction programs that are being actualized by our United States government. The IDEA program centers around helping the impaired individuals from North American culture improve their learning capacities. The IDEA program incorporates a particular learning program that is fitted for the crippled individual. For instance, the Braille learning framework is utilized for the visually impaired learning kid. Communication through signing is utilized as a vehicle of learning guidance in a study hall of hard of hearing quiet understudies. Further, the IDEA program is isolated into a few territories of youngster learning specialization. One territory is understanding perception. Another territory is debilitated kid learning progress following. A third territory is kid learning lodging. A fourth territory is youngster learning appraisal. A fifth zone is youngster conduct improvement prompting better learning limit. The IDEA program expresses the United States government organizes learning programs that are customized to fit each incapacitated person’s learning circumstance (Duncan, 2010). C. Utilization of play materials early

Nora And Hedda Essays - Ibsen Family, Nora, Hedda Gabler, Hedda

Nora And Hedda Essays - Ibsen Family, Nora, Hedda Gabler, Hedda Nora And Hedda Nora and Heddas Struggle for Independence In Isbens two plays, A Dolls House and Hedda Gabler, one character of each play breaks the generalization or shape that is put on them. These two characters are Nora and Hedda. There are resemblances just as contrasts between the two, in any case. In A Dolls House Nora is the hero, while, in Hedda Gabler, Isben decides to make Hedda the foe. Both Nora and Hedda are trapped in a manly world, yet adopt an alternate strategy to picking up their freedom from their male partners. Nora decides to just leave the difficult she faces. This activity obliges most moms tell their kids when they face comparable circumstances. Nora is stifled by Torvalds words. She attempts to assist her with husbanding and, as indicated by the creator, spares his life. Torvald is uninformed of her penance and is embarrassed about Noras beguiling conduct. She is at last tired of being known as a little skylark and a high-roller and chooses to leave Torvald, which is unheard during that time. The play closes with Nora hammering the entryway and Torvald murmuring to himself. Crowds respond so fiercely to this completion since it shows a lady assuming responsibility for her life and thinking outside the box that generalizations her. Hedda adopts an alternate strategy to changing the conditions that generalizations place her in. Being a lady, Hedda is viewed as resigned and mellow by the men in Hedda Gabler. Her fantasy is to control and in the long run ruin a human predetermination, which implies she should pick up the trust of, or entice, a person. Her character of decision, and past love interest, is Lvborg. Hedda doesnt get away from her issues and run for spread like Nora did. Rather, Hedda takes her issues head on in order to change them for her advantage. Her snide tone and malice conduct make a risky mix. The peruser encounters this blend when Hedda persuades Lvborg to slaughter himself. In the end this head-on approach was a lot for her and she ends her own life as opposed to be smothered by a male. Nora and Hedda have two very surprising characters and character characteristics. Noras can be viewed as autonomous and free willed, while Heddas characteristics are viewed as detestable, childish, and unfeeling. They are the equivalent, in any case, with regards to their battle for autonomy from the men throughout their life. In both of Isbens plays he puts men is the characters life that causes every one settle on a choice to conflict with the cliché lady. Nora decides to recognize the issue and escape from it, yet Hedda chooses to assume control over issues and control the issue for individual addition.

Using Weed to Manage Social Anxiety Disorder Symptoms

Using Weed to Manage Social Anxiety Disorder Symptoms Social Anxiety Disorder Treatment and Therapy Print Marijuana Use and Social Anxiety Disorder By Arlin Cuncic Arlin Cuncic, MA, is the author of Therapy in Focus: What to Expect from CBT for Social Anxiety Disorder and 7 Weeks to Reduce Anxiety. Learn about our editorial policy Arlin Cuncic Medically reviewed by Medically reviewed by Steven Gans, MD on July 27, 2017 Steven Gans, MD is board-certified in psychiatry and is an active supervisor, teacher, and mentor at Massachusetts General Hospital. Learn about our Medical Review Board Steven Gans, MD Updated on September 23, 2019 Social Anxiety Disorder Overview Symptoms & Diagnosis Causes Treatment Living With In Children Martin-DM / Getty Images In This Article Table of Contents Expand Components of Marijuana Marijuana for Treating Social Anxiety Medical Marijuana Risks Better Options Alternative Therapies View All Marijuana use for social anxiety disorder is a controversial topic. While marijuana is slowly moving in the direction toward legalization in several countries and has been approved for medical use in Canada, as well as medical and recreational use in certain U.S. states, there is still a lot of confusion about its use in the treatment of anxiety.? While some research supports the use of marijuana (also known as cannabis) in treating social anxiety disorder (SAD), long-term studies on effectiveness still need to be conducted. If you live with social anxiety disorder and are considering medical marijuana as a treatment option, you might feel confused about whether or not it can help. In addition, if youve been a recreational marijuana user, you might feel afraid to talk with your doctor about your use of the drug and its relation to your social anxiety. The following article provides some basic information to help you make an informed decision about whether marijuana might be helpful to you, and the best routes to obtain the best effect. Components of Marijuana Understanding the components of marijuana is helpful in learning whether it is effective for social anxiety disorder. First, its important to know that there are two main categories of chemicals present in marijuana and that they may have different effects on your social anxiety. Tetrahydrocannabinol (THC) is the psychoactive part of marijuana, which means it is the part that gives the feeling of being high. Cannabidiol (CBD) is an active part of marijuana that contributes to its pharmacological actions without being involved in the high. While recreational users are in search of the high that comes from THC, people with anxiety may  benefit more from the non-psychoactive component of the drug. Marijuana for Treating Social Anxiety In a 2015 review, cannabidiol (CBD) was supported as a treatment for social anxiety disorder (among other anxiety disorders) when administered acutely (over a short period). However, we dont know what the effects are of long-term use of marijuana.??   In addition,  THC, CBD,  and THC-CBD combinations have been shown to improve sleep quality and duration in anxiety disorders. These findings tell us that marijuana may help reduce social anxiety in the short term and may help you sleep better. Can Marijuana Use Cause Social Anxiety or Make It Worse? A 2009 review study found that frequent cannabis users consistently had a high prevalence of anxiety disorders and patients with anxiety disorders had a relatively high rate of cannabis use.?? However, it was not determined if cannabis use increased the risk of developing long-term anxiety disorders. This means that we know there may be  a relationship between using marijuana and having social anxiety; however, it is not clear which comes first. It could be that people who already have social anxiety are more likely to use marijuana (see the next section on marijuana and avoidance). It could also be that using marijuana frequently leads to a greater likelihood of being diagnosed with an anxiety disorder. How CBD May Reduce Social Anxiety Although this is an area of great complexity and the neuroscience is still being worked out, CBD has been shown to work as an anxiolytic, or anxiety-reducing drug.?? Individuals suffering from social anxiety who were given CBD were found to have increased blood flow in the cingulate cortex, which plays a role in interpreting the reactions of others. They also experienced decreased blood flow to the hippocampus and parahippocampal gyrus, which are key in forming and recalling memories, and also the inferior temporal gyrus, which helps you perceive faces. In studies with rats, CBD has been shown to reduce aversion to stressful situations.?? CBD is thought to inhibit the uptake of anandamide in the PAG. Substances that inhibit the uptake of anandamide have been shown to prevent anxiety. In addition, all of the brain areas involved in anxiety, including the prefrontal cortex, amygdala, hippocampus, hypothalamus, and PAG contain CB1 receptors, which are indirectly  involved in the effect of CBD. As a whole, we still dont know exactly how CBD has its effect. However, it seems that when using this substance, you may be better able to suppress unpleasant memories of anxiety or embarrassment, and also have a better ability to perceive the reactions of others. Are People With Social Anxiety More Likely to Use Marijuana? A 2012 questionnaire study showed that people with clinically meaningful social anxiety were more likely to use marijuana to cope with social situations and to avoid social situations if they could not use marijuana.?? In addition, a 2011 study found that social avoidance was related to marijuana problems and that men with greater social avoidance showed the most severe in terms of marijuana-related problems.?? These findings suggest that as a recreational user, you may be more likely to use marijuana if you live with social anxiety, particularly if you are male and tend to avoid social situations. You might find yourself needing to use marijuana before a social event in order to get through it, or may avoid events where you know that you wont be able to get high to cope with your anxiety. Medical Marijuana Medical marijuana is prescribed by a doctor to help with various medical conditions such as chronic pain, cancer, and even anxiety. In Canada, this is regulated by the  Access to Cannabis for Medical Purposes Regulations (ACMPR), which came into effect on August 24, 2016. As for the United States, as of 2019, use of cannabis for medical purposes was legal in 33 U.S. states, the  District of Columbia, as well as  the territories of  Guam, U.S. Virgin Islands, and  Puerto Rico.?? Risks For some people, daily marijuana use may be related to negative consequences. Marijuana has the potential to intensify existing feelings, so the risk for negative effects may be greater if you use it in an unfamiliar or stressful setting, if you are already depressed, or if youve never used marijuana before (such that there is a fear factor involved). In addition, people who use marijuana have been shown to perform more poorly in terms of information-processing speed, working memory, executive functioning, and visual and spatial perception. Long-term effects may include neurocognitive deficits, psychosis, respiratory ailments, and possibly cancer. Research has also shown that it may be safer to ingest marijuana or to use a vaporizer than to smoke it directly.  A low dose at the start is also preferred, just as with any other medication for a mental health condition. Marijuana should also not be used for social anxiety if you have existing problems with substance abuse. Better Options The ideal medical marijuana for social anxiety disorder would have a significant quantity of CBD and low levels of THC, which has been shown to induce anxiety and panic. Safe access to marijuana varieties with this combination of concentrations would allow for the beneficial effects without the potential drawbacks. Alternative Therapies There are many alternatives to treating anxiety if medical marijuana  is  not the right option for you. Meditation and mindfulness are two methods for calming the mind and slowing down anxiety. These are also strategies that you can practice on your own. If you are comfortable with mainstream treatment, social anxiety disorder respond well to traditional medication and therapy such as cognitive-behavioral therapy (CBT). A Word From Verywell If medical marijuana is available for a prescription where you live, it may be one option to help reduce social anxiety. At the same time, this type of treatment is still in its infancy and more research is needed to confirm marijuanas effectiveness and safety for this use. If you do find yourself using marijuana to treat your social anxiety, be sure it has a higher proportion of CBD and a lower proportion of THC for maximum benefits. Also be sure to tell your doctor if you are using recreational marijuana to self-medicate, as prescribed medical marijuana may be an option and be more helpful for you. The 9 Best Online Therapy Programs

Harry Houdini - The Great Escape Artist

Harry Houdini remains one of the most famous magicians in history. Although Houdini could do card tricks and traditional magic acts, he was most famous for his ability to escape from what seemed like anything and everything, including ropes, handcuffs, straightjackets, jail cells, water-filled milk cans, and even nailed-shut boxes that had been thrown into a river. After World War I, Houdini turned his knowledge about deception against Spiritualists who claimed to be able to contact the dead. Then, at age 52, Houdini died mysteriously after being hit in the abdomen. Dates: March 24, 1874 – October 31, 1926 Also Known As: Ehrich Weisz, Ehrich Weiss, The Great Houdini Houdini’s Childhood Throughout his life, Houdini propagated many legends about his beginnings, which have so oft been repeated that it has been difficult for historians to piece together the true story of Houdini’s childhood. However, it is believed that Harry Houdini was born Ehrich Weisz on March 24, 1874, in Budapest, Hungary. His mother, Cecilia Weisz (neà © Steiner), had six children (five boys and one girl) of which Houdini was the fourth child. Houdini’s father, Rabbi Mayer Samuel Weisz, also had a son from a previous marriage. With conditions looking bleak for Jews in Eastern Europe, Mayer decided to emigrate from Hungary to the United States. He had a friend who lived in the very small town of Appleton, Wisconsin, and so Mayer moved there, where he helped form a small synagogue. Cecilia and the children soon followed Mayer to America when Houdini was about four years old. While entering into the U.S., immigration officials changed the family’s name from Weisz to Weiss. Unfortunately for the Weiss family, Mayer’s congregation soon decided that he was too old-fashioned for them and let him go after only a few years. Despite being able to speak three languages (Hungarian, German, and Yiddish), Mayer couldn’t speak English—  a serious drawback for a man trying to find a job in America. In December 1882, when Houdini was eight years old, Mayer moved his family to the much larger city of Milwaukee, hoping for better opportunities. With the family in dire financial straits, the children got jobs to help support the family. This included Houdini, who worked odd jobs selling newspapers, shining shoes, and running errands. In his spare time, Houdini read library books regarding magic tricks and contortionist movements. At age nine, Houdini and some friends established a five-cent circus, where he wore red woolen stockings and called himself Ehrich, Prince of the Air.† At age eleven, Houdini worked as a locksmith apprentice. When Houdini was about 12 years old, the Weiss family moved to New York City. While Mayer tutored students in Hebrew, Houdini found a job cutting fabrics into strips for neckties. Despite working hard, the Weiss family was always short on money. This forced Houdini to use both his cleverness and confidence to find innovative ways to make a little extra money. In his spare time, Houdini proved himself a natural athlete, who enjoyed running, swimming, and bicycling. Houdini even received several medals in cross-country track competitions. The Creation of Harry Houdini At age fifteen, Houdini discovered the magician’s book, Memoirs of Robert-Houdin, Ambassador, Author, and Conjurer, Written by Himself. Houdini was mesmerized by the book and stayed up all night reading it. He later stated that this book truly sparked his enthusiasm for magic. Houdini would eventually read all of Robert-Houdin’s books, absorbing the stories and advice contained within. Through these books, Robert-Houdin (1805-1871) became a hero and a role model to Houdini. To get started on this new passion, the young Ehrich Weiss needed a stage name. Jacob Hyman, a friend of Houdini’s, told Weiss that there was a French custom that if you add the letter â€Å"I† to the end of your mentor’s name it showed admiration. Adding an â€Å"I† to â€Å"Houdin† resulted in â€Å"Houdini.† For a first name, Ehrich Weiss chose â€Å"Harry,† the Americanized version of his nickname â€Å"Ehrie.† He then combined â€Å"Harry† with â€Å"Houdini,† to create the now famous name â€Å"Harry Houdini.† Liking the name so much, Weiss and Hyman partnered together and called themselves â€Å"The Brothers Houdini.† In 1891, the Brothers Houdini performed card tricks, coin swaps, and disappearing acts at Huber’s Museum in New York City and also at Coney Island during the summer. About this time, Houdini purchased a magician trick (magicians often bought tricks of the trade from each other) called Metamorphosis that involved two people trading places in a locked trunk onstage behind a screen. In 1893, the Brothers Houdini were allowed a spot to perform outside the world’s fair in Chicago. By this time, Hyman had left the act and had been replaced by Houdini’s real brother, Theo (â€Å"Dash†). Houdini Marries Bessie and Joins the Circus After the fair, Houdini and his brother returned to Coney Island, where they performed at the same hall as the singing and dancing Floral Sisters. It wasn’t long before a romance blossomed between 20-year-old Houdini and 18-year-old Wilhelmina Beatrice (â€Å"Bess†) Rahner of the Floral Sisters. After a three-week courtship, Houdini and Bess were married on June 22, 1894. With Bess being of petite stature, she soon replaced Dash as Houdini’s partner since she was better able to hide inside various boxes and trunks in vanishing acts. Bess and Houdini called themselves Monsieur and Mademoiselle Houdini, Mysterious Harry and LaPetite Bessie, or The Great Houdinis. The Houdinis performed for a couple of years in dime museums and then in 1896, the Houdinis went to work in the Welsh Brothers Traveling Circus. Bess sang songs while Houdini did magic tricks, and together they performed the Metamorphosis act. The Houdinis Join Vaudeville and a Medicine Show In 1896, when the circus season ended, the Houdinis joined a traveling vaudeville show. During this show, Houdini added a handcuff-escape trick to the Metamorphosis act. In each new town, Houdini would visit the local police station and announce that he could escape from any handcuffs they put on him. Crowds would gather to watch as Houdini easily escaped. These pre-show exploits were often covered by a local newspaper, creating publicity for the vaudeville show. To keep audiences further amused, Houdini decided to escape from a straitjacket, using his agility and flexibility to wiggle free from it. When the vaudeville show ended, the Houdinis scrambled to find work, even contemplating work other than magic. Thus, when they were offered a position with Dr. Hill’s California Concert Company, an old-time traveling medicine show selling a tonic that â€Å"could cure just about anything,† they accepted. In the medicine show, Houdini once again performed his escape acts; however, when attendance numbers began to dwindle, Dr. Hill asked Houdini if he could transform himself into a spirit medium. Houdini was already familiar with many of the spirit medium’s tricks and so he began leading sà ©ances while Bess performed as a clairvoyant claiming to have psychic gifts. The Houdinis were very successful pretending to be spiritualists because they always did their research. As soon as they pulled into a new town, the Houdinis would read recent obituaries and visit graveyards to seek the names of the newly dead. They would also subtly listen to town gossip. All this allowed them to piece together enough information to convince crowds that the Houdinis were real spiritualists with amazing powers to contact the dead. However, feelings of guilt about lying to grief-stricken people eventually became overwhelming and the Houdinis ultimately quit the show. Houdini’s Big Break With no other prospects, the Houdinis went back to performing with the Welsh Brothers Traveling Circus. While performing in Chicago in 1899, Houdini once again performed his police station stunt of escaping handcuffs, but this time it was different. Houdini had been invited into a room full of 200 people, mostly policemen, and spent 45 minutes shocking everyone in the room as he escaped from everything the police had. The following day, The Chicago Journal ran the headline â€Å"Amazes the Detectives† with a large drawing of Houdini. The publicity surrounding Houdini and his handcuff act caught the eye of Martin Beck, the head of the Orpheum theater circuit, who signed him for a one-year contract. Houdini was to perform the handcuff escape act and Metamorphosis at the classy Orpheum theaters in Omaha, Boston, Philadelphia, Toronto, and San Francisco. Houdini was finally rising from obscurity and into the spotlight. Houdini Becomes an International Star In the spring of 1900, 26-year-old Houdini, exuding confidence as â€Å"The King of Handcuffs,† left for Europe in the hopes of finding success. His first stop was London, where Houdini performed at the Alhambra Theater. While there, Houdini was challenged to escape from Scotland Yard’s handcuffs. As always, Houdini escaped and the theater was filled every night for months. The Houdinis went on to perform in Dresden, Germany, at the Central Theater, where ticket sales broke records. For five years, Houdini and Bess performed throughout Europe and even in Russia, with tickets often selling out ahead of time for their performances. Houdini had become an international star. Houdini’s Death-Defying Stunts In 1905, the Houdinis decided to head back to the United States and try to win fame and fortune there as well. Houdini’s specialty had become escapes. In 1906, Houdini escaped from jail cells in Brooklyn, Detroit, Cleveland, Rochester, and Buffalo. In Washington D.C., Houdini performed a widely publicized escape act involving the former jail cell of Charles Guiteau, the assassin of President James A. Garfield. Stripped and wearing handcuffs supplied by the Secret Service, Houdini freed himself from the locked cell, and then unlocked the adjoining cell where his clothes were waiting -- all within 18 minutes. However, escaping just from handcuffs or jail cells was no longer enough to get the public’s attention. Houdini needed new, death-defying stunts. In 1907, Houdini unveiled a dangerous stunt in Rochester, N.Y., where, with his hands handcuffed behind his back, he jumped from a bridge into a river. Then in 1908, Houdini introduced the dramatic Milk Can Escape, where he was locked inside a sealed milk can filled with water. The performances were huge hits. The drama and flirting with death made Houdini even more popular. In 1912, Houdini created the Underwater Box Escape. In front of a huge crowd along New Yorks East River, Houdini was handcuffed and manacled, placed inside a box, locked in, and thrown into the river. When he escaped just moments later, everyone cheered. Even the magazine Scientific American was impressed and proclaimed Houdini’s feat as one of the most remarkable tricks ever performed. In September of 1912, Houdini debuted his famous Chinese Water Torture Cell escape at the Circus Busch in Berlin. For this trick, Houdini was handcuffed and shackled and then lowered, head first, into a tall glass box that had been filled with water. Assistants would then pull a curtain in front of the glass; moments later, Houdini would emerge, wet but alive. This became one of Houdini’s most famous tricks. It seemed like there was nothing Houdini could not escape from and nothing he could not make audiences believe. He was even able to make Jennie the elephant disappear! World War I and Acting When the U.S. joined World War I, Houdini tried to enlist in the army. However, since he was already 43-years old, he was not accepted. Nonetheless, Houdini spent the war years entertaining soldiers with free performances. When the war was drawing to a close, Houdini decided to try acting. He hoped that motion pictures would be a new way for him to reach mass audiences. Signed by Famous Players-Lasky/Paramount Pictures, Houdini starred in his first motion picture in 1919, a 15-episode serial titled The Master Mystery. He also starred in The Grim Game (1919), and Terror Island (1920). However, the two feature films did not do well at the box office. Confident it was bad management that had caused the movies to flop, the Houdinis returned to New York and founded their own film company, the Houdini Picture Corporation. Houdini then produced and starred in two of his own films, The Man From Beyond (1922) and Haldane of the Secret Service (1923). These two films also bombed at the box office, leading Houdini to the conclusion that it was time to give up on moviemaking. Houdini Challenges Spiritualists At the end of World War I, there was a huge surge in people believing in Spiritualism. With millions of young men dead from the war, their grieving families looked for ways to contact them â€Å"beyond the grave.† Psychics, spirit mediums, mystics, and others emerged to fill this need. Houdini was curious but skeptical. He, of course, had pretended to be a gifted spirit medium back in his days with Dr. Hill’s medicine show and thus knew many of the fake medium’s tricks. However, if it were possible to contact the dead, he would love to once again talk to his beloved mother, who had passed away in 1913. Thus Houdini visited a large number of mediums and attended hundreds of sà ©ances hoping to find a real psychic; unfortunately, he found every one of them to be a fake. Along this quest, Houdini befriended famous author Sir Arthur Conan Doyle, who was a devoted believer in Spiritualism after having lost his son in the war. The two great men exchanged many letters, debating the truthfulness of Spiritualism. In their relationship, Houdini was the one always looking for rational answers behind the encounters and Doyle remained the devoted believer. The friendship ended after Lady Doyle held a sà ©ance in which she claimed to channel automatic-writing from Houdini’s mother. Houdini was not convinced. Among other issues with the writing was that it was all in English, a language Houdini’s mother never spoke. The friendship between Houdini and Doyle ended bitterly and led to many antagonistic attacks against each other in newspapers. Houdini began to expose the tricks used by mediums. He gave lectures on the topic and often included demonstrations of these tricks during his own performances. He joined a committee organized by Scientific American who analyzed claims for a $2,500 prize for a true psychic phenomena (no one ever received the prize). Houdini also spoke in front of the U.S. House of Representatives, supporting a proposed bill that would ban telling fortunes for pay in Washington D.C. The result was that even though Houdini brought about some skepticism, it seemed to create more interest in Spiritualism. However, many Spiritualists were extremely upset at Houdini and Houdini received a number of death threats. Death of Houdini On October 22, 1926, Houdini was in his dressing room preparing for a show at McGill University in Montreal, when one of the three students he had invited backstage asked if Houdini really could withstand a strong punch to his upper torso. Houdini answered that he could. The student, J. Gordon Whitehead, then asked Houdini if he could punch him. Houdini agreed and started to get up off a couch when Whitehead punched him three times in the abdomen before Houdini had a chance to tense his stomach muscles. Houdini turned visibly pale and the students left. To Houdini, the show must always go on. Suffering from severe pain, Houdini performed the show at McGill University and then went on to do two more the following day. Moving on to Detroit that evening, Houdini grew weak and suffered from stomach pain and fever. Instead of going to the hospital, he once again went on with the show, and collapsed offstage. He was taken to a hospital and it was discovered that not only had his appendix burst, it was showing signs of gangrene. The next afternoon surgeons removed his appendix. The next day his condition worsened; they operated on him again. Houdini told Bess that if he died he would try to contact her from the grave, giving her a secret code - â€Å"Rosabelle, believe.† Houdini died at 1:26 p.m. on Halloween day, October 31, 1926. He was 52-years old. Headlines immediately read â€Å"Was Houdini Murdered?† Did he really have appendicitis? Was he poisoned? Why was there no autopsy? Houdini’s life insurance company investigated his death and ruled out foul play, but for many, uncertainty regarding the cause of Houdini’s death lingers. For years after his death, Bess attempted to contact Houdini through sà ©ances, but Houdini never contacted her from beyond the grave.

Racism in the Twenty-First Century - 888 Words

Racism in the 21st Century As the 2008 presidential election proceeded to break racial barriers in America, many people have come to believe that racism in America no longer exists since we now have a Black president. However, This could not be anything further from the truth. When many people think of racism, they think of blunt discriminatory actions made against people of color. Thoughts of segregation and the Ku Klux Klan probably come to mind when people envision what racism may look like. Since many of this is now considered illegal or less evident in today’s society, many people may believe that racism is no longer a major issue. Racism in today’s society, however, is constructed differently. Robert M. Entman notes that American society has changed from â€Å"traditional to modern racism† (206). Modern racism is more complex within our political and social systems. So how does racism still exist you ask? Racism still exists in our society because minoritie s remain to be the largest group of people who are unemployed, disadvantaged in their ability to obtain a decent education, and misrepresented by the media. Minorities have a higher rate of unemployment than whites in America. Black unemployment in America rose â€Å"from 15.3 to 15.5 percentâ€Å" in March 2011, while only â€Å"7.9 percent of white workers were jobless† (Ross). The factors causing this lack of employment among minorities are explained as having to deal with education, age, ethnic-sounding names on job applications,Show MoreRelatedHas Dr. Martin Luther Kings Dream Become Reality?870 Words   |  4 PagesIn our modern society has the vision articulated by Dr. Martin Luther King, Jr. in his acclaimed I Have a Dream speech become a reality in twenty-first century America? 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Philo Paper on Morality Free Essays

Life is Beautiful, a film by Roberto Benign’, is a two-part film, the first part was purely comedy, the other brought smiles through tears (Bert 1998). It is about a guy named Guide Orifice, a Jew, who lived in Italy with his uncle during the time of the Nazis. He fell in love with a girl named Dora, a Gentile, to whom he had his only son. We will write a custom essay sample on Philo Paper on Morality or any similar topic only for you Order Now He was a free-spirited man who always has his way out of misery. He can always shed light to a very miserable experience. This was specifically illustrated in the second part of the elm wherein all the Jews, including Guide, his uncle, and their five-year-old child Joshua, were taken by the Fascist and Nazis and were brought in a concentration camp. So was Dora, who pleaded the officers to let her go with his family so she also went aboard the train. There, Guide was still able to make up a story in order for his son not to be terrified. He told his son that they were Just in a big competition and they must gain a thousand points in order to win the first prize. He even went to the extremes by lingering as a translator of the Germans, Just for his child to believe that what he was saying was true, because all he said was about the competition since he really did not speak German. He also went through a lot of sacrifices Just to protect his family who was also there. He even became a waiter for the Nazi and used the intercom to tell his wife at the other end of the camp that he loves him so much. He risked his life because his wife’s and child’s life are more precious to him than his So the main issue here that must be dealt with in relation to morality and peace is he very act of Guide lying to his child Just to protect his life and his innocence from the terror that the concentration camps bring so that he will never lose hope that some day they will go out there as victors. But the question remains whether it is right to lie Just to save someone from the terrible truth of life or not? Does it Justify the act because it may lead to peace? Having plotted the situation in the film and having rendered it noble for a man to do such thing Just to have his child protected, white lies would then be acceptable in he society despite the fact that it still constitute lies. Lying is wrong, however, if these white lies, which aims to salvage the other by not telling the truth, were acceptable now a days, would these then be viewed as moral? But wouldn’t this corrupt the people’s view regarding the evil of lies? In light of the technical norm, which has to do with the matter of survival and thus of the health and well being of human individual and the community (Rexes, Ground and Norm of Morality 1989, 1), what Guide has done in order for his child to survive is right. His lies were Justified because those were for the good of his son and for him not to get killed in the concentration camp. However, this act would run in conflict with the moral norm, which refers to the dignity of the human person (Rexes, Ground and Norm of Morality 1989, 3). Lying, when viewed in this aspect would be wrong despite the fact that it is for the benefit of another person because the very act of not saying the truth entails deviation of man from the uncorrupted state of not lying. Since there lies a violation of the dignity of man, the act is Judged to be wrong. Another way of looking at the act done of Guide is through the lens of Moral Dimension. One of its features is the sense of obligation, which signifies imperative, something one must or ought to do, or not in accordance with some rule or principle (Rexes, Ground and Norm of Morality 1989, 93). In Guides situation, what one ought to do as a father and a husband is without a doubt to save his family from the horrors of the place they are in, so he lied to his son for him not to be frightened because this is what he believed must be done. He believes that the meaning of his existence is to be able to protect his family, especially his son. So he resulted into lying, but he only did this with the purest intention and for the simple reason that he loves his child so much. But when analyzed in view of the tells, which is the search for truth and meaning of all things and the search in general for mutual recognition of consciousness referred to as love (Rexes, Ground and Norm of Morality 1989, 89), it would certainly be an immoral act. Although his acts were moved by love for his son, e stole the truth from his child by not telling him the real reason why they were there. His act of lying is a clear deviation from the orientation toward the tells, which is geared towards the ultimate meaning and communion of all consciousness (Rexes, Ground and Norm of Morality 1989, 89), rendering his action to be bad. The final article to be used in analyzing the issue at hand is Plat’s â€Å"Debauchery’. Here occurred the discussion of Socrates and Typhoon about the holy. Socrates pointed out that not all the Just are holy, only part of the Just is holy and the other is meeting else (Plato 2010, 13). In light of this, one may infer that Guides act could be Just since it upholds the life of his child. By lying and keeping him from the Nazis, he was able to protect his child and save him from the possibility of early death. Although it would be rendered Just, it could not be rendered holy. This is so because According to Socrates, which was agreed by Typhoon, an act, to be holy must essentially be holy in whatever form and not merely because the gods loved it. Holiness must come first before it is loved. Therefore, lying is not holy since goodness s not innate in the act itself even if the end goal was good. In conclusion, considering all the description of morality, lying itself is not in accordance to what is moral in the eyes of man or of the gods. Yet, when the reason for his lies is taken into further consideration, the act may seem Justifiable, but it does not necessitate that it is already morally right. Another thing worth noting is that morality is not Judged only in accordance with what one thinks is right or bad because this might result into one concluding that morality is relative. This should to be the case because what is moral does not vary, what varies are the lenses used in analyzing the act done. Therefore, one must be critical in the analysis of an act in order not to render false Judgment. How to cite Philo Paper on Morality, Papers

The Importance of Socialization in Small Group Communication free essay sample

Laura Smith Small Group Communication Reflection Paper #1 The Importance of Socialization In Small Group Communication According to Dictionary. com, socialization is defined as a continuing process whereby an individual acquires a personal identity and learns the norms, values, behavior, and social skills appropriate to his or her social position. Although this definition could also apply In some ways, there are, however, more specific definitions of socialization when referring to small group communication. We will write a custom essay sample on The Importance of Socialization in Small Group Communication or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page In order to understand how socialization works, and why it is important in a small group, I must first describe the arious definitions that exist: 1 . When newcomers become part of the groups patterns of activities. 2. As a reciprocal process that affects both Individual members and the group as a whole. 3. As a two-way process of Influence and change whereby group members use verbal and nonverbal messages to create a new and unique group culture. I should also explain the different models of small group communication. In 1999, Carolyn Anderson and her colleagues introduced a model of small group socialization by using five phases to illustrate how communication influences socialization processes. I found that these five phases are similar to Tuckmans five-phase model of group development. They are sequential, but unlike Tuckmans, focus on each individual within the small group and help to Illuminate how he/she may be feeling throughout the group process. The first phase In the models of small group socialization is the antecedent phase. In this phase, researchers seem to agree that whether youre entering an existing group or a new group matters not; what you bring to a group-beliefs, attitudes, and communicative and personality traits-will Influence the groups culture and members. For me, In the antecedent phase, I felt mostly negative toward group work. id not have much positive experience in prior groups, therefore, I assumed that this would be no different. The antecedent phase is important to small group communication because It clarifies how individual members may feel before actually meeting with the group, but after determining or discovering that he/she will be involved in group work. The individuals past experiences, values, and personality will also likely effect the attitude and feeling that he/she may have toward working in a small group. The next phase also occurs before the members of the group actually meet; It Is referred to as the anticipatory phase. There are several different aspects to this phase. Firstly, it is the phase in which individuals decide what they expect from group membership as well as each group member. The next aspect applies to new members of the group: existing groups form expectations about new group members. I can relate to this aspect on a personal level. unfortunately, was not present at the first few of my groups meetings. This made me feel more anxious about working in a group, mostly because I felt that the group would have negative OF3 the anticipatory phase is how members of a zero history group (i. e. , a group whose embers never worked together before) harbor preconceived expectations for the group. The group that I am involved in, The Magnificent 7, would have been considered a zero tolerance group at the beginning of the semester because we had never met each other, let alone worked in a group together. Overall, the anticipatory phase illustrates how prospective members of a group have expectations for that group, and the individual group members. This is significant in small group communication since it will help to determine the amount of motivation and encouragement held by each individual member, which is needed for the group to ucceed. The third phase in the models of small group socialization is called the encounter phase. During this phase, individuals usually come together for the first time and begin establishing group goals and roles. This, again, was a phase that I was not present for. It affected me in the aspect that I was going into the group a newcomer and was not part of the initial establishment of group roles and goals. It made me feel as though I was stuck with whatever goals and roles were already in place. Lucky for me, however, I quickly learned that my group had the same goals as I id, in reference to the group work and course as a whole, and they were all very accepting of me. I also learned that the Magnificent 7 did not assign specific roles. Through the first meeting, as well as talking with outside of class, it was clear to me that Evelyn had become our unspoken leader. Although she stated that it was not her purpose and she did not want to be the leader, I pointed out to her that it was to the groups benefit to have someone like her to get the group going and lead in the right direction. The encounter phase is essential to small group communication for he purpose of getting to learn about each members goals, as well as to start the actual communication process. It is crucial to balance personal, group, task, and relational goals for successful socialization. This means that there should be an equal balance of importance between each members goal, and the entirety of the groups goals. In the assimilation phase, the fourth phase in small group socialization, the We-ness or feeling of group-ness occurs. This phase occurs when each member of the group becomes more comfortable with the group as a whole. For the Magnificent 7, there could be conflicting opinions on when this occurred. I could say that we were an actual group before we did our volunteer time, but I do not think that we all really felt that we-ness until during and after our volunteer work. Successful assimilation occurs when each member sees his values and interests coinciding with those of the group. The service learning project really helped our group to become one and realize that we all did have the same expectations and want to succeed. The assimilation phase is critical to small group communication in order for the group to continue to effectively communicate, work together, complete tasks, and reach goals. The fifth and final phase of the small group socialization process is the exit phase. In this phase, the group as a whole ends, or it can also occur when a member leaves a group. The Magnificent 7 has not yet disbanded and reached this phase. It is a phase that group scholars are beginning to focus on because they are thought to influence attitudes about future groups and behaviors in them (Sinclair-James Stohl. 1997) . I would agree with this statement. Personally, I Magnificent 7 group. Going in, I encompassed a small to moderate amount of grouphate. I was not looking forward to working in a group due to my prior xperience. However, (so far), the experience that I have encountered within the Magnificent 7 has positively influenced my opinions of working in a small group. Going forward, I now have more knowledge and positive experiences to take with me to future small groups that I may be a part of. The assimilation phase is imperative to small group communication because this phase shows how each member feels when leaving the group. If a group member had a positive experience within the group, he/ she will more than likely leave the group with a good feeling about working in small groups. On the other hand, if a group member had a negative experience with the group, he/she will more than likely feeling unenthusiastic about working in future small groups. In closing, socialization is important in the small group communication process. It acknowledges that groups progress through communication in a certain order: from the beginning phase, (the antecedent phase), when members have not even yet met each other, until the final phase, (the exit phase), when the group as a whole displays cohesion. A positive outcome of socialization is successful group cohesion. Group cohesion is a phenomenon that determines how well a group holds ogether. When cohesion is strong, a group will remain stable, but when it is weak, the group may fall apart